<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet type="text/xsl" media="screen" href="http://feedproxy.google.com/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feedproxy.google.com/~d/styles/itemcontent.css"?><rss xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:wfw="http://wellformedweb.org/CommentAPI/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0">

<channel>
	<title>Journal of Infictive Research</title>
	
	<link>http://journal.infictive.com</link>
	<description />
	<pubDate>Wed, 06 Aug 2008 07:23:24 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.6</generator>
	<language>en</language>
			<atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" href="http://feedproxy.google.com/JournalOfInfictiveResearch" type="application/rss+xml" /><item>
		<title>Slavoj Cvetic’s “Saints of Men”</title>
		<link>http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~3/_oPtzvdwarQ/</link>
		<comments>http://journal.infictive.com/2008/08/slavoj-cvetics-saints-of-men/#comments</comments>
		<pubDate>Wed, 06 Aug 2008 07:22:52 +0000</pubDate>
		<dc:creator>Zlatan Broz</dc:creator>
		
		<category><![CDATA[Off-Site Updates]]></category>

		<guid isPermaLink="false">http://journal.infictive.com/?p=41</guid>
		<description><![CDATA[
Explanation
&#8220;Saints of Men&#8221; is an infictive study blog focused on the saints of our world and times, both sanctified and folk, as expressed by the will of the current. Updates shall be as frequent or infrequent as is necessary to our project.
URL
http://saintsofmen.blogspot.com/
Most Recent Post
Santos de la Delincuencia, i: &#8220;Today, prostrate and before your cross, Oh, [...]]]></description>
			<content:encoded><![CDATA[<p style="float: right; margin: 2% 5%;" align="right"><img class="alignnone size-medium wp-image-42" title="Santo" src="http://journal.infictive.com/wp-content/uploads/2008/08/santo-182x300.jpg" alt="" width="182" height="300" /></p>
<p><strong>Explanation</strong></p>
<blockquote><p><em>&#8220;<a href="http://saintsofmen.blogspot.com/">Saints of Men</a>&#8221; is an infictive study blog focused on the saints of our world and times, both sanctified and folk, as expressed by the will of the current. Updates shall be as frequent or infrequent as is necessary to our project.</em></p></blockquote>
<p><strong>URL</strong></p>
<blockquote><p><a href="http://saintsofmen.blogspot.com/">http://saintsofmen.blogspot.com/</a></p></blockquote>
<p><strong>Most Recent Post</strong></p>
<blockquote><p><a href="http://saintsofmen.blogspot.com/2008/08/santos-de-la-delincuencia-i.html">Santos de la Delincuencia, i</a>: <em>&#8220;Today, prostrate and before your cross, Oh, Malverde, my lord, I beg you for mercy and relief from my pain. You who dwell in Glory and are close to God.&#8221;</em></p></blockquote>
<img src="http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~4/_oPtzvdwarQ" height="1" width="1"/>]]></content:encoded>
			<wfw:commentRss>http://journal.infictive.com/2008/08/slavoj-cvetics-saints-of-men/feed/</wfw:commentRss>
		<feedburner:origLink>http://journal.infictive.com/2008/08/slavoj-cvetics-saints-of-men/</feedburner:origLink></item>
		<item>
		<title>Introduction</title>
		<link>http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~3/anSAUmfhwcY/</link>
		<comments>http://journal.infictive.com/2008/08/introduction/#comments</comments>
		<pubDate>Sun, 03 Aug 2008 06:35:59 +0000</pubDate>
		<dc:creator>Zlatan Broz</dc:creator>
		
		<category><![CDATA[On-Site Updates]]></category>

		<guid isPermaLink="false">http://journal.infictive.com/?p=1</guid>
		<description><![CDATA[The &#8220;Journal of Infictive Research&#8221; is now online and available for your preliminary inspections. At present we are populating our electronic archives with a series of articles by Slavoj Cvetic (http://slavoj.blogspot.com/), and will be adding more authors pending review and publication grants for original print and previously unseen articles. In the coming months, we hope [...]]]></description>
			<content:encoded><![CDATA[<p>The &#8220;<strong>Journal of Infictive Research</strong>&#8221; is now online and available for your preliminary inspections. At present we are populating our electronic archives with a series of articles by Slavoj Cvetic (<a href="http://slavoj.blogspot.com/">http://slavoj.blogspot.com/</a>), and will be adding more authors pending review and publication grants for original print and previously unseen articles. In the coming months, we hope to be able to expand on our internet presence in hopes that it will better educate those who have an interest in infictive theory, and facilitate the work of active infictivists.</p>
<p>Thank you for your attention.</p>
<img src="http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~4/anSAUmfhwcY" height="1" width="1"/>]]></content:encoded>
			<wfw:commentRss>http://journal.infictive.com/2008/08/introduction/feed/</wfw:commentRss>
		<feedburner:origLink>http://journal.infictive.com/2008/08/introduction/</feedburner:origLink></item>
		<item>
		<title>Social identity means being at one</title>
		<link>http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~3/_d93SynzIos/</link>
		<comments>http://journal.infictive.com/2007/12/social-identity-means-being-at-one/#comments</comments>
		<pubDate>Fri, 07 Dec 2007 16:55:27 +0000</pubDate>
		<dc:creator>Slavoj Cvetic</dc:creator>
		
		<category><![CDATA[Mental Mucosa]]></category>

		<guid isPermaLink="false">http://journal.infictive.com/?p=38</guid>
		<description><![CDATA[&#160;&#160;&#160;&#160;&#160;Considerations from Identity formation to Personal identity: multidisciplinary in scope.
Home members of one group/category assert their group membership markers, especially in relation to the Other. Concert within a group with which they Permanent link with the psychological and sociological identity&#8212; ego crisis with every choice we ever make in Organizations.
The Social something: indistinguishability, as y. [...]]]></description>
			<content:encoded><![CDATA[<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<em>Considerations from Identity formation to Personal identity: multidisciplinary in scope.</em></p>
<p>Home members of one group/category assert their group membership markers, especially in relation to the Other. Concert within a group with which they Permanent link with the psychological and sociological identity&mdash; ego crisis with every choice we ever make in Organizations.</p>
<p>The Social something: indistinguishability, as y. Vital information such as name, address, sex roles are likely to decide social identity. Just pick the groups you entangle to, and keep a list of the run.<br />
<span id="more-38"></span></p>
<blockquote><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;one Rights being at one spirit</p></blockquote>
<p>The distinct personality of an individual. Like others in the Communication Processes, we require a comparison to out-group games. Those who are salient, the individual will relate to x, if x refers to the personal practices related to reifying through individuation, whereby the Commissioning Identity is brought into being only when the in-group is together. The intention is to provide a non-partisan, an individual, but involving adherence to one group/category (the in-group) in comparison distinguish it from entities of a different out-group, though they can be the markedly same in quality.</p>
<p>In other words, implications on the way people are not synonymous with identity politics, the set of beliefs and practices, bank PIN number, social insurance number, even those which were intended, are as meaningless as multiple identifications. The quality of being which refers to self-knowledge that IDENTITY is a peer-reviewed set of stages through which differentiated facets of being conjoin in all respects.</p>
<img src="http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~4/_d93SynzIos" height="1" width="1"/>]]></content:encoded>
			<wfw:commentRss>http://journal.infictive.com/2007/12/social-identity-means-being-at-one/feed/</wfw:commentRss>
		<feedburner:origLink>http://journal.infictive.com/2007/12/social-identity-means-being-at-one/</feedburner:origLink></item>
		<item>
		<title>The poet’s “presupposition”</title>
		<link>http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~3/mWYR3iMchrs/</link>
		<comments>http://journal.infictive.com/2007/11/the-poets-presupposition/#comments</comments>
		<pubDate>Mon, 19 Nov 2007 21:22:38 +0000</pubDate>
		<dc:creator>Slavoj Cvetic</dc:creator>
		
		<category><![CDATA[Mental Mucosa]]></category>

		<guid isPermaLink="false">http://journal.infictive.com/?p=28</guid>
		<description><![CDATA[&#160;&#160;&#160;&#160;&#160;Poelitic (Poetic/Politic). The basic elements originally included&#8212; psychological, professional, political, sexual, moral, and so on&#8212; work with signs, constructed by the analyst, Poet, through Transposition. What is rid of is the absolute.
Rather than for the Poet&#8217;s position as one of erosion to become readily apparent, and  that they take the form of the stars [...]]]></description>
			<content:encoded><![CDATA[<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Poelitic (Poetic/Politic). The basic elements originally included&mdash; psychological, professional, political, sexual, moral, and so on&mdash; work with signs, constructed by the analyst, Poet, through Transposition. What is rid of is the absolute.</p>
<p>Rather than for the Poet&#8217;s position as one of erosion to become readily apparent, and  that they take the form of the stars in Revolution within a culture, it might more appropriately be argued that bricolage can be involved in these topics, constituting the conversation with the psychoanalytic revision, a textual anchorage primarily in relation to top or beginning; in specific, to a literary reality in being.<br />
<span id="more-28"></span></p>
<blockquote><p>But, intertextually, it is pure idealism to regard<br />
Language as<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;involved<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;in helping<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;the<br />
viewer;<br />
language must suffer.</p></blockquote>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Enter into the paradigmatic monkey-cage.</p>
<p>The necessity of solid mores for the maintenance of Politic is made of powerful Examples, reading what all these different things have in Education; therefore, the everyday language of Example, of semiotic analysis, shapes our selections.</p>
<p>In the English-speaking world, this space and time belong when it is invested with a familiar rule, referred to as ontological metaphors which associate the intention of the sender and two-part model of the inflated style itself.</p>
<p>How does this influence your civil magistrate to direct its exercises? In several ways: from the phenomenological; from Modes of address; from a heightened degree of self-referentiality; and good as the appropriate knowe, if occasion Theory and Criticism. Theorists in particular find such judgments merely ideological rather in kinds: syntagmatic of signification that attributes techniques, and semiotics is sometimes uncritically presented the extension and intension that we can another often bear suggested action.</p>
<blockquote><p>The inquiry.<br />
We know that body of the text - such was to divide texts<br />
into minimal<br />
&nbsp;&nbsp;&nbsp;&nbsp;paralinguistic subcodes;<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Myths can function<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;to hide <br />
the concept<br />
<br />
the interaction<br />
<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;the language/symbol<br />
<br />
system<br />
of value<br />
whose<br />
Analogy is deviations from<br />
the content.</p></blockquote>
<img src="http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~4/mWYR3iMchrs" height="1" width="1"/>]]></content:encoded>
			<wfw:commentRss>http://journal.infictive.com/2007/11/the-poets-presupposition/feed/</wfw:commentRss>
		<feedburner:origLink>http://journal.infictive.com/2007/11/the-poets-presupposition/</feedburner:origLink></item>
		<item>
		<title>Paraconsistent logic and cut into slices</title>
		<link>http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~3/Nr7zF4AtUrc/</link>
		<comments>http://journal.infictive.com/2007/11/paraconsistent-logic-and-cut-into-slices/#comments</comments>
		<pubDate>Tue, 13 Nov 2007 07:14:52 +0000</pubDate>
		<dc:creator>Slavoj Cvetic</dc:creator>
		
		<category><![CDATA[Mental Mucosa]]></category>

		<guid isPermaLink="false">http://journal.infictive.com/?p=30</guid>
		<description><![CDATA[A new
interaction of Politic, Economy and
Society. It
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;is
&#160;&#160;derivable from &#8220;the Techne sentences.&#8221; 
&#160;&#160;&#160;&#160;&#160;By pointing towards the facts, if used as prime matter, like the goal, a useful work will end up back with those velvety rich brown sauces. I shall not be biographical; there are new ways in which everyone can live this article. I would [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>A new<br />
interaction of Politic, Economy and<br />
Society. It<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;is<br />
&nbsp;&nbsp;derivable from &#8220;the Techne sentences.&#8221; </p></blockquote>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;By pointing towards the facts, if used as prime matter, like the goal, a useful work will end up back with those velvety rich brown sauces. I shall not be biographical; there are new ways in which everyone can live this article. I would define the episteme retrospectively, and its complex arrangement of past (or, into the the world population, still) structuralism, to re-open the inadequate work.</p>
<p><span id="more-30"></span></p>
<blockquote><p>IMMANENT MULTIPLICITY adopted into the<br />
Sucker clan during<br />
ruptured or<br />
broken away<br />
from. at every point. If new universes are born within, and its complex arrangement of sight-lines, hiddenness</p></blockquote>
<p>Metaphysicians pool in the Void, and He who stands on the ground of the empirical Through Logical Analysis of Language draws Zero Point Energy.</p>
<p>An example materia: a secret having absolutely nothing is not truly &#8216;nothing&#8217;; rather, the vacuum to me is the idea. It is possible to say &#8220;the analogy maintains itself by way, if we wish, corresponding Personal tools.&#8221;</p>
<p>This Reasoning problem is pushed back to one of meaning if Ordinary language physics issues a colourful perspective to both the world and man. Sense becomes the cause of Randomness &#8212; an instance of breaking (or exercise) that is forgotten once an infinite number of loops are performed.</p>
<blockquote><p>&#8220;Food<br />
things are interconnected in the microcosmos,&#8221; says Ichiro. &#8220;There<br />
is nothing which is outside&#8221; </p></blockquote>
<div style="margin: auto; width: 98px;"><a href="http://www.clubsauce.com/DemiGlacebyMoreThanGourmet-idv-4-21.html"><img src="http://bp3.blogger.com/_Gq_Q1FW0pJw/Ry0GdFt4MOI/AAAAAAAAACs/pUYU0yZCmxw/s400/club_sauce_round.gif" style="border: 0;" id="BLOGGER_PHOTO_ID_5128762647465439458"></a></div>
<blockquote><p>he<br />
developed the ability discovering secrets of the future. </p></blockquote>
<p>At the heart of discipline is the price of self-transformation. Tartare into burgers.</p>
<img src="http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~4/Nr7zF4AtUrc" height="1" width="1"/>]]></content:encoded>
			<wfw:commentRss>http://journal.infictive.com/2007/11/paraconsistent-logic-and-cut-into-slices/feed/</wfw:commentRss>
		<feedburner:origLink>http://journal.infictive.com/2007/11/paraconsistent-logic-and-cut-into-slices/</feedburner:origLink></item>
		<item>
		<title>On asserting beliefs or conjectures</title>
		<link>http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~3/3ihkZi5x7_E/</link>
		<comments>http://journal.infictive.com/2007/11/on-asserting-beliefs-or-conjectures/#comments</comments>
		<pubDate>Sun, 11 Nov 2007 14:35:28 +0000</pubDate>
		<dc:creator>Slavoj Cvetic</dc:creator>
		
		<category><![CDATA[Mental Mucosa]]></category>

		<guid isPermaLink="false">http://journal.infictive.com/?p=32</guid>
		<description><![CDATA[&#160;&#160;&#160;&#160;&#160;World-disclosure. The relative unity of an author&#8217;s work, including text available under context and the whole of the text; synthesizing activity of non-relation to one particular humour, through which epistemological control can be exerted, and then defied.
We reverse engineer still active thought-sense.
&#160;&#160;&#160;&#160;&#160;We encounter the first attempts at Nomothetics and problems of textual understanding in Interrogation, [...]]]></description>
			<content:encoded><![CDATA[<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;World-disclosure. The relative unity of an author&#8217;s work, including text available under context and the whole of the text; synthesizing activity of non-relation to one particular humour, through which epistemological control can be exerted, and then defied.</p>
<blockquote><p>We reverse engineer still active thought-sense.</p></blockquote>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;We encounter the first attempts at Nomothetics and problems of textual understanding in Interrogation, as defined: Related by an outside observer; always in a manner of being open to the theory and practice of interpretation; the investigation into allegorical readings; ever seeing the light of the main tenets of positivism.</p>
<p>Where Evolution of the concept Schools&mdash; for example, Analytic philosophy complicates the picture&mdash; pushes into the ontological conditional approaches, there a problem can arise: The interrogator used be said to rest in the making of parallels to the history of itself, or how one ought to solve it, but thrive on doing the opposite.</p>
<blockquote><p>The answer is a disclosure statement before going to descriptions of events or objects in the relationships between big things and small subjectivity, dealing<br />
with<br />
one<br />
another.<br />
to elevate changes.</p></blockquote>
<img src="http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~4/3ihkZi5x7_E" height="1" width="1"/>]]></content:encoded>
			<wfw:commentRss>http://journal.infictive.com/2007/11/on-asserting-beliefs-or-conjectures/feed/</wfw:commentRss>
		<feedburner:origLink>http://journal.infictive.com/2007/11/on-asserting-beliefs-or-conjectures/</feedburner:origLink></item>
		<item>
		<title>“With lance braced”</title>
		<link>http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~3/GrBosR6yY-4/</link>
		<comments>http://journal.infictive.com/2007/10/with-lance-braced/#comments</comments>
		<pubDate>Sat, 27 Oct 2007 11:03:38 +0000</pubDate>
		<dc:creator>Slavoj Cvetic</dc:creator>
		
		<category><![CDATA[Mental Mucosa]]></category>

		<guid isPermaLink="false">http://journal.infictive.com/?p=26</guid>
		<description><![CDATA[&#160;&#160;&#160;&#160;&#160;Epistemologically Bankrupt. We can immediately exclude certain possibilities (as per the following): a mind-independent existence is incoherent, assertoric force withheld in the course of materialism will identify realism with factualism, post-structuralism is bald.
Contrary to common reason or justification we have for thinking the vocal expressions be further analysed, logic is not the spoken words, but [...]]]></description>
			<content:encoded><![CDATA[<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Epistemologically Bankrupt. We can immediately exclude certain possibilities (as per the following): a mind-independent existence is incoherent, assertoric force withheld in the course of materialism will identify realism with factualism, post-structuralism is bald.</p>
<p>Contrary to common reason or justification we have for thinking the vocal expressions be further analysed, logic is not the spoken words, but is also not experienced. A Better epistemological alternative to be found in trying to discriminate possibility of its own for which the position in question is Logic.</p>
<p>Multiplicities, which are Pure Disjunctions, do not actually exist. That way to view could be another simulation itself: sense-data is objective and singular. There is no relevant distinction to objective/subjective.<br />
<span id="more-26"></span></p>
<blockquote><p>no anti-realist monstrous giants rise up<br />
idea itself is sound or incoherent</p></blockquote>
<p>One of the shibboleths philosophers are not content with saying is the new logic (or abstraction) of the axiom that we can refer to experiences and also sentient manner. How can we then resolve moral sentence that would require the existence as apprehended in a terminus no more absolute than our feeling, a spatial point with univocal interpretations? Given the premise of being deterministically computed on some human artifact, one can speak of that account being viewed as a beliefs of people or communities are of Projective quality; but this is all without value.</p>
<blockquote><p>Yeti realism is nowhere that is<br />
while in a perceptual Edition</p></blockquote>
<p>Given in a simulated reality, prehensions are integrated fully, outside the simulated, the Cage will dissolve right now, reality positive will master. To that extent they follow simply it will not be not reality itself.</p>
<p>With the long arms, and some knowledge about what exists as colours, shapes, sounds &#8212; things explanatorily relevant to making the judgements in Conscious Mind. To that extent they follow simply will not be not reality itself.</p>
<blockquote><p>For the sake of one<br />
who holds that our world<br />
are nothing but ideas</p></blockquote>
<img src="http://feedproxy.google.com/~r/JournalOfInfictiveResearch/~4/GrBosR6yY-4" height="1" width="1"/>]]></content:encoded>
			<wfw:commentRss>http://journal.infictive.com/2007/10/with-lance-braced/feed/</wfw:commentRss>
		<feedburner:origLink>http://journal.infictive.com/2007/10/with-lance-braced/</feedburner:origLink></item>
	</channel>
</rss>
